The Civilization of the Goddess: The
World of Old Europe by Marija Gimbutas (Harper SanFrancisco, 1991).
(PB; 528 ps). Price £20.99
The newest book by the eminent archaeologist Marija Gimbutas, entitled
The Civilization of the Goddess, is the culmination of her life's
work in Neolithic archaeology. In it she describes a civilization
that flourished in Central, Northern and Western Europe duting the
Early and Late Neolithic ages which she amply documents with magnificent
and provocative illustrations, and proves the existence of a matriarchal
religion and high culture which prevailed in Old Europe from at
least the Upper Palaeolithic until 3500 BC, when the Indo-Europeans
took over. We in the Pictish Arts Society might think that such
proof is unnecessary, but the body of archaeological knowledge has
until now tended either to debunk such an idea, or been unwilling
to state the facts outright.
Gimbutas has overseen digs in Turkey, Greece, Macedonia,
Yugoslavia, Romania and Moldavia. She speaks twenty-five languages
and has done linguistic analysis to add meaning and interpretation
to what has been uncovered. To me the most striking statement in
the book is: "No doubt the understanding of paternity was available
in the Neolithic. It simply was given no importance". This
is because the magic and mystery of feminine birth-giving and death-dealing
power was seen to be the ultimate reality.
The finds themselves are fascinating. At one site
in Greece, Achilleon, hundreds of small figurines of the Pregnant
Goddess were found near the bread ovens in the courtyard of every
house. Two storey temples were unearthed, the bottom level of which
was devoted to crafting ritual implements, sacred cloth was woven
and Goddess figurines in the birth position, very like sheela-na-gigs,
were found.
Every page of this book holds illustrations of
animal and gynomorphic pottery and religious statues, village reconstructions,
grave excavations and even a full-fledged undeciphered script, not
used for accounting like the much later Sumerian cuneiform that
is often called the first writing.
Gimbutas shows that this wide-spread Neoiithic
Goddess-worshipping culture was destroyed by three waves of invasion
by horse-riding, warring herders From the Russian steppes. These
invaders spoke Indo-European languages from which all modern European
languages except Basque, Finnish, Magyar and Maltese derive, worshipped
a sky god and considered herds, wives and children to be the personal
property of valorised, dominant males.
Male archaeologist are already attempting to discredit
her latest work, as they have been doing for years but, until more
women do the painstaking exegetical work both in archaeology and
theology, bringing to it their particular vision, we can be very
grateful that Marija Gimbutas has paved the way in The Civilization
of the Goddess. I am sure that this book will prove to be a watershed
in the history of knowledge.
Chessie Stevenson
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